As a genealogist, K. I. Knight deals with hundreds of names, yet one name lingered in her mind. It was with her when she was driving, working or running errands. That name: Margaret Cornish.

The name kept pulling her and, finally, Knight gave in. She had to find out more about this woman and how she survived. A young Margaret Cornish had been stripped of her belongings, beaten and taken from her home in Angola along with 349 other Africans.

She survived thousands of miles in the narrow underbelly of a packed Spanish ship with dead and dying Africans to make it to the New World. And, she became one of the first Africans to land and live in England’s colonies in North America.

Knight, who is white, then made a shocking and unexpected discovery. This woman, who had given birth to five children, had also given birth to one of her relatives, a great grandfather many generations before.

“I sat and cried for an hour,” Knight said. “I was happy because I knew why I couldn’t get away from this woman.”

This month, Knight will be among the dozens who will gather on Virginia’s soil to participate in the 400^th commemoration of the first Africans’ arrival to the United States. But she won’t just be honoring the memories of those who left an indelible imprint on history and changed the course of America, she will be honoring her family. And she won’t be the only one. There will be other descendants participating in the events, which are planned for Aug. 23 through Aug. 25.

Knight spent 11 years researching and publishing three books on the first Africans, but only discovered two years ago that she was related to Cornish. Thinking of Cornish’s journey to the colony of Virginia, Knight is awed by the realization that if things had gone as planned, she wouldn’t have existed. If Cornish had been allowed to live out her life in her homeland, or the ship she was on had not been attacked, then Knight wouldn’t have been born and the colony of Virginia, Knight believes, would have ceased to exist.

Fateful Beginning

Cornish came from Ndongo, which was located in modern-day Angola. It’s capital, Kabasa, was a grand city occupied by artisans and bustling with merchants from various regions who had traveled to the Bantu-speaking kingdom to sell their commodities in the city’s international market.

Educated by Portuguese Jesuits, the kingdom was mainly Catholic. The Africans spoke different languages and knew how to barter and trade, said Knight whose thousands of hours of research on the first Africans resulted in her first book, Unveiled: The Twenty & Odd.

When a young, inexperienced king took the throne, the Portuguese hired headhunters to attack Angola. The king fled in fear, leaving his citizens to be captured and 350 of them to be forced aboard the San Juan Batista. A third died during the journey and 24 of them were sold for food and medicine.

Another 60 faced a different fate. The captains of the pirate ships, the Treasurer and the White Lion, had been roaming the seas for weeks looking for a wealthy target when they spotted the San Juan Bautista and launched an attack.

When they finally boarded the defeated Spanish ship, instead of gold they found human cargo. Unwilling to leave empty handed, they each took 30 of the healthiest Africans. They planned to take them to the colony of Virginia and there sell them for food.

“It’s just mind blowing. You never think you’re going to find out your ancestors are documented in such a way…to be able to connect it all the way back to Africa. That’s very powerful.”

Tiffany Huntsman, Descendant

But the ships encountered a severe storm and were separated. The White Lion, which Cornish was on, was the first to arrive at Point Comfort where more than 20, believed to be between 8 and 25 years old, were sold for food. The date was Aug. 25. The other ship arrived days later, but because of an expired marque the captain sailed away before being captured. The ship would go to Bermuda and England before returning to Virginia.

 In the new world, the Africans adapted. They ended up saving the colony and its settlers who, ignorant of farming, had been relying on the Native Americans. But when a war broke out between the two, many of the settlers were killed while others starved to death – some reportedly resorted to eating the dying to survive.

This first generation of enslaved Africans brought to Virginia were skilled farmers, herders, blacksmiths, and artisans. They were accomplished traders. They also brought many ideas and innovations including food production and crop cultivation.

With their help, the Virginia colony was able to grow cotton and tobacco until eventually they were exporting around the world, according to Calvin Pearson, founder and president of Project 1619. The Africans built homes, schools and churches. They built roadways and communities.

“If not for these Africans who had arrived, Virginia would not have survived,” Knight said. “It was their knowledge that allowed Virginia to stay afloat because they were starving. When the Africans came it was the best thing that happened in Virginia. They sold horses, cows and livestock. They were sought-after breeders.”

They also started families, marrying other Africans, Native Americans or white indentured servants before it became illegal. Since slavery did not exist in Virginia at that time, a census from that time showed the Africans were called servants. Historians referred to them as servants or enslaved Africans.

Finding Family

Tiffany Huntsman’s daughter could easily be considered white, the product of an interracial marriage. So, one day when Huntsman’s mom took her into a public restroom, a white woman followed.

Ignoring Huntsman’s mom, she asked the child if she was okay and where her parents were. Huntsman’s mom became angry.

“This is my granddaughter!” she said.

The woman reluctantly backed down. But the story was too familiar. Huntsman, whose mother is black and father is white, said she encountered it all the time, people thinking she was white or asking her what she was mixed with. Though, she found their attitude and questions upsetting, she realized she also wanted to know. She wanted to be able to tell her three children about their family’s history.

She began her research and the information she uncovered pointed her to Congo. She also took a DNA test and the result overwhelmed her. It pointed her to John Gowen (Goins), one of the first Africans. Cornish and Gowen had one child, a son, before Cornish ended up with a white servant with whom she had four children, Knight said.

“It’s just mind blowing,” Huntsman said. “You never think you’re going to find out your ancestors are documented in such a way. Other people are not able to trace their lineage that far. But to be able to connect it all the way back to Africa. That’s very powerful.”

Huntsman started keeping track. She traced the Gowen line, where they lived and the time during which they lived. She placed the information in an online forum and compared it with the information from others.

Since then Huntsman has found about a hundred relatives, including one who still lives in Angola. She has contacted some of them including Knight whom she met on the forum. So far, she has been to two family reunions including one last summer in New Orleans. Now she knows she has relatives in Ohio, Virginia, and Washington, D.C. She has relatives in Indiana, South Carolina and Louisiana.

Huntsman said her mother grew up in Michigan around a Gowen family, but never realized they were her relatives.

She told her mother, “Look you have family who is African who is still in Africa.”

But her mother didn’t want her digging into her ancestry, saying “’Why do you want to dig up the dead? Maybe they don’t want to be found. Maybe they want to be left alone.’”

She told her brother. He became quiet.

“Are you ok?” Huntsman said to break the silence.

Then she realized, he was crying.

“This is a huge thing,” he said. “This is a big deal.”

Hunstman understood. “Now we have this privilege of being able to identify who our ancestors were, where they came from. That realization hit my brother hard. I mean he was crying. Here in the U.S., a lot of people feel disconnected from Africa,” Huntsman said. “I know people feel like it is the mother country and we need to go back. But where, which country, what tribe?”

Now Huntsman has the answer for herself. She also knows another important truth.

“They weren’t brought here as slaves, that’s been a huge realization,” Hunstman said. “There’s a misunderstanding about that because a lot of people don’t think Africans came here before the transatlantic slave trade. It’s just powerful.”

On Aug. 24, many will come together to commemorate the day the first Africans landed including dignitaries from Africa. There will be a procession to the fishing pier for the flower petal throwing ceremony where they will throw petals on the water to represent the lives lost during slavery, and at the end there will be free concert at the Hampton Coliseum featuring the Sounds of Blackness.

There will also be a dedication of the Fort Monroe Visitor and Education Center. The new visitor center will tell the story of the first Africans. And the next day will be the Healing Day Ceremony, which will include a National Bell Ringing in which churches and communities around the nation are invited to ring their bells for four minutes, beginning at 3 p.m. on Aug. 25.

Knight plans to participate in the commemoration as a speaker during a program on Aug, 23 as well as release her third book in the series, Fate and Freedom. But she won’t be the only descendant participating in the commemoration.

Honoring Family

Carolita Jones Cope was born and raised in Virginia. She remembers how her grandfather used to talk about their history. One day, he pointed to a plot of land that now houses a petting farm.

“’We used to own that land,’” he told her.

But she was young and had no interest in her history. Her cousin was different. She listened and yearned for more information. Her digging uncovered a remarkable truth. Her family was the descendant of two of the first Africans, Isabella and Antony Tucker. Cope was excited. Now she wanted to learn more.

Since then, the family has formed a society, The William Tucker 1624 Society, named after Isabella and Anthony’s son. William Tucker was documented as the first child born and raised in the colony.

The Society’s biggest contribution to date is the transformation of an old cemetery that was referred to in a deed as the Old Colored Graveyard.

The graveyard, renamed The Tucker’s Cemetery, was overgrown and had become a kid’s playground. Still, from time to time residents would still bury their loved ones there. Cope said they buried their uncle there and did some cleaning up in order to make it look more presentable.

It was during that cleanup, they discovered headstones and indentations that made them realize there were more bodies there. In fact, with the help of technology, they discovered dozens of unidentified graves that they believe belong to Africans. The city of Hampton has since dedicated the graveyard as an historical site, Cope said.

The family is hosting their ceremony with speakers, singing and pouring of libation on Aug. 23 at the cemetery, which is less than a mile from the plantation where her ancestors were enslaved. For the commemoration, they have placed white crosses on each of these unidentified graves.

The ceremony, they said, is to, “pay homage to their sacrifices and tremendous contributions in the building of this great Nation.”